Tag Archives: Ram Dass

Devotee of Justice and Consciousness Change – Joseph Tieger

When I am reminded of the bravery of those who put their lives in danger for the sake of justice, I am moved to find at least a bit more of that courage in myself and take whatever steps I can to continue that struggle for a more just and peaceful world. I recently had a conversation with my good friend, Joseph Tieger, who was among the early white participants in the civil rights struggle in the South. By activist, I don’t mean someone who attended a few civil rights marches or protests, but someone who devoted himself full-time to local and national efforts and was repeatedly threatened, beaten and imprisoned. I recorded our talk for both a podcast and YouTube and hope you can take the time to tune it in.

Joseph recently published a memoir of his activist time in the civil rights struggle from 1962 – 72, and his later attempts to find an even deeper path towards bringing about change. The book, Lately It Occurs To Me: A Memoir of the Civil Rights Movement & The Open Road (1963—1976) offers a deep and detailed look into the movement in North Carolina and beyond. It givers us a glimpse into the overt hatred and violence as well as the only somewhat more subtle actions of the political and legal establishment to stop the movement towards integration and voting rights. It’s an exciting and mind-opening read.

After his years as a civil rights activist and then attorney, Joseph watched as the movement splintered and broke apart. He went on a journey of self-discovery not unlike many of us in the 60’s ending up in California. (Full disclosure: In many respects Joseph’s journey is very parallel to my own, and when we met in the 1980’s we discovered that we were in each other’s FBI files).

It was in the Bay Area of California that I met Joseph. He was then traveling and presenting a video series with his wife Johanna called “How Then Shall We Live.” It featured Ram Dass and Stephen Levine and eventually became a PBS series offering “essential teachings for personal awakening on social action, impermanence and living life fully present.”

After that, Joseph and Johanna produced a magical ten-part series with Ram Dass and dozens of other visionary teachers and celebrities live in Oakland that involved thousands of participants in social justice and diversity training while cultivating self-awareness and an open heart. This series, “Reaching Out” also became a video series.

Interestingly, on the day I had my recorded zoom conversation with Joseph, I received an article from Tikkun Magazine that included the following passage:

“However, in a sense, the saturating effects of the sixties movements were radically incomplete. They have not reached many people, particularly many White people, in our bones. Although the movements have created, and continue to create, institutional and legal and systemic shifts, the system is quite stubborn because most people’s hearts and minds have not been deeply affected. That’s why what’s needed in the United States, and the world over, is a moral, even a spiritual, change, to rise to the level of the demands for political change. ….. It’s actually quite empowering to know that we’re responsible for what we see on the news. Instead of wringing our hands, we can rewrite the script.”
–from “My American Violence” by Robert Birdwell in Tikkun Magazine

It’s well worth asking, ‘Where did all that passionate courage of the movement in the 60’s go?’ As well as, ’Where did all that hateful resistance go?’ Obviously, there are aspects of it in the current scene all around the world. But, perhaps part of the answer is they are both within us, you and me. It’s just a matter of which part we feed.

Love and blessings,

Alan Levin

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You can get Joseph’s book at Amazon here.

The podcast of our conversation is here.

The YouTube is here.

And please check out and subscribe to the series of interesting interviews with fascinating boundary-crossers at YouTube and Buzzsprout podcast.

Human Kindness Inside and Outside Prison

“The world changes for the better with every act of kindness,

and for the worse with every act of cruelty.” – Bo Lozoff

I’ve heard a powerful teaching attributed to the mystic/philosopher/spiritual teacher, George Gurdjieff. It goes something like this: “A person cannot get free of a prison if he doesn’t know he’s in one.” Incarcerated men and women are reminded 24/7 that they are in a prison by the bars that limit their movement. Those of us on the outside are mostly blind to the imprisonment defined by our self-limiting beliefs and narrowed vision of reality. Who then is in a better position to do the work aimed at inner freedom?

My dear friends, Bo and Sita Lozoff, created the Prison Ashram Project in 1973 to help prisoners make their time behind bars one of spiritual awakening through yoga, meditation and a wide range of wisdom teachings from the East and West – to make their prison an ashram for their spiritual awakening. They were inspired and supported by Ram Dass and their project has grown into the largest prison ministry in the U.S. reaching tens of thousands of incarcerated men and women. It is now renamed the “Human Kindness Foundation.” In addition to ongoing letter exchanges with prisoners, they have visited and held workshops in prisons all across the country while distributing free copies of books to prisoners. The Village Voice called Bo’s book, We’re All Doing Time, “one to the 10 books everyone in the world should read” and has over half a million copies in print.

Sita Lozoff is a wise and deeply spiritual person with a warm and loving heart. She happily took a supportive role to Bo’s very dynamic leadership and teaching activities until Bo’s death in 2012. She has now stepped into a greater leadership role herself as the spiritual director of HKF and I was very happy to have a recorded conversation with her which you can now see on YouTube or listen to as a podcast (links also below).

Human Kindness Foundation, like most non-profits, depends primarily on small donor contributions and I encourage you to consider making a donation if you want to support their mission. As you know, mass incarceration in the U.S. is enormously destructive and unjust. It is inflicted disproportionately on people of color, with little benefit towards rehabilitation or restoring justice. Nonetheless, while in prison, facing the injustice of the system and the often brutal reality of life there, individuals have transformed their thinking and way of being with the help of HKF. You can see more about their projects and make a donation here: https://humankindness.org/

May all beings be free.

With love and blessings,

Alan

YouTube video of conversation with Sita: https://youtu.be/NUbD05sRsOA

Podcast: https://www.buzzsprout.com/1827447/12658257

Website of Human Kindness Foundation: https://humankindness.org/

Subtle Activism with David Nicol

The old will disappear. Human level consciousness by itself can no longer resolve the complexities it has created.”
–David Spangler

“We are all affecting the world every moment, whether we mean to or not. Our actions and states of mind matter, because we are so deeply interconnected with one another.”
― Ram Dass

Subtle activism is a bridge between the inner world of spirituality and the outer world of activism (as normally conceived) that emphasizes the potential of spiritual practice to exert a subtle but crucial form of social influence.

We have been weaving a multi-strand planetary Web of Light as energetic support and protection for humanity and the Earth as we pass through this global crisis of initiation.”
–David Nicol

How does the intention to wake up spiritually intersect with the intention to serve and make the world a better place?

I write this from 50 plus years of observations and personal experience with both spiritual communities and activist movements. I was initiated into the civil rights and anti-war movements as an angry young man in the Sixties. I withdrew into a disciplined spiritual group for the decade of the Seventies to find inner peace. Over the last forty years I’ve evolved through different approaches to integrating the two paths.*

For several decades now, spiritual teachers and communities have been shifting their emphasis from the individual journey of awakening or enlightenment to focusing on awareness of the inter-relatedness of life and the intention to reduce suffering and make the world a better place. This is, of course, not a new idea. It has been part of the wisdom teachings that come from almost all ancient, traditional religious or spiritual sources. We have been told, “Love your neighbor as yourself” and “You are here to heal and repair the earth.)”

But many of us in the last half century who became disenchanted with the religions of our families adopted a very individualistic notion of spirituality. We thought that if we sat and meditated or chanted or prayed long enough, we would become enlightened and that was the goal of life. Over time, those of us who were sincere and paying attention found that this pursuit of individual enlightenment was naive, unfulfilling, and ultimately not bringing about the beauty, goodness and truth we were seeking. It was not in alignment with the calling of their souls. Perhaps more importantly, it was not in keeping with Reality, wherein we are not essentially separate beings.

More and more spiritual teachers, even those whose primary focus is on “non-duality,” have been pointing attention to the need for those on a spiritual path to address the problems of the world. It is clear that the primary causes of human suffering (racial and economic injustice, poverty and hunger, the threat of nuclear war, the poisoning of the Earth, climate change and a host of related issues) stem from a terribly imbalanced collective human consciousness. Rather than simply sitting and meditating, a spiritual life means recognizing ones relationship and responsibility to these issues and the people and other life forms who are suffering.

The question then becomes how does one integrate or harmonize these seemingly opposite directions of attention. On the one hand there is the inward focus on acceptance, stillness, presence and being. On the other is the outward focus on resistance and confrontation with injustice and action to right what is wrong.

What I find most spiritual teachers suggesting is a process of alternating between the two. That is, take time to meditate or go inward to experience and merge with the refreshing flow of life energy from Source or Higher Consciousness, then participate in traditional actions of advocacy or protest, then come back to your meditation practice to recenter yourself. This provides a solution to the “burnout” often experienced in the frustrating work of political and social activism. It also helps avoid the tendency to react with anger and competition-based consciousness which are poisons that infect many activist movements. We develop the ability to take action with compassion, a loving heart, and a spirit of collaboration.

Additionallly, there is a very interesting alternative: subtle activism. This is the work advocated by David Nicol, (among others) applying the methods of spiritual practices to directly influence the currents of change in the world. I invite you to watch my recent conversation with David in which we explore his personal journey to understanding, practicing and teaching this approach. (Or if you prefer, you can listen to the podcast.) As he’s written, “Subtle activism is a bridge between the inner world of spirituality and the outer world of activism (as normally conceived) that emphasizes the potential of spiritual practice to exert a subtle but crucial form of social influence.” David elaborates the theory and practice of his ideas in his book, Subtle Activism – The Inner Dimensions of Social and planetary Transformation. He has founded several projects bringing together tens of thousands of people from all over the world for worldwide meditations dedicated to social change.

It does seem to me that the old ways of bringing about social change are very limited in our current environment of mass misinformation and polarization. The subtle activism approach, which draws from ancient understandings from indigenous spirituality and uses modern technology, may be a vital ingredient in the mix of what will bring about the necessary change in our collective human consciousness.

For more information on David’s work and ways to learn more about and participate in subtle activist projects, see: The Gaiafield Project – https://gaiafield.net/

Youtube link for interview with David Nicol: https://youtu.be/EEF0cws-pk4

Podcast link: https://www.buzzsprout.com/1827447/10630045

Mother Earth Speaks – Ram Dass – Subtle Activism

“I suggest, therefore, that when Mother Earth “speaks,” She is asking us to “be” more conscious about what we are doing and to use the Archetypal Energy “Harmony” as a guide for corrective actions.”
–Carroy ‘Cuf’ Ferguson

“Social engagement does not only mean taking care of hungry children in remote areas or protesting wars. It means first engaging to transform suffering right where you are, then slowly moving out from there as far as you can.”
Sister Chan Khong, Learning True Love

“Our passage into the new era, if viable at all, is obviously extremely narrow and fraught with danger. It is as though we are undergoing a collective initiatory crisis that, like all initiations, demands that we pass a crucial test to graduate to our next level of development.”
–David Nicol

I’m seeing a growing consensus among an – admittedly still small, but rapidly growing – number of wisdom/spiritual teachers. Put very simply, what they are saying is that spiritual growth, or awakening, is not separate from the awareness of and responsibility towards all living beings. Add to that an awareness that “living beings” includes all that is, not just human and not just what we call organic. Add also, that this responsibility involves not just outward behavior, but our attitude, thoughts, and subtle energies, which are ongoingly, inter-connected with the physical world. We are especially being drawn to recognize and appreciate in all this the life and consciousness of Mother Earth.

I recently had the honor to speak with one wisdom elder who shares this view, Dr. Carroy ‘Cuf’ Ferguson. Cuf is the first African-American to become the president of the Association for Humanistic Psychology and a full Professor and past Dean of the College of Public and Community Service at the University of Massachusetts – Boston. He is the author of many books and articles exploring human consciousness as it relates to our personal and collective experiences especially involving ecology and race relations.

Our conversation is available at my YouTube channel here: https://youtu.be/-77pPk8GSeI

Or you can listen to the podcast: https://www.buzzsprout.com/1827447/10257708.

In it, Cuf explains his ideas about “archetypal energies” and how they relate to our personal life experience and the planetary shifts that are moving through all of us. His ideas come from a lifelong study, starting with his experiences of racism in the South, and his experiences of spontaneous expanded consciousness. I found his thoughts very deep, refreshing and inspiring. He is also a most delightful man. My own introduction to his work came from finding an article in which he wrote about engaging in a process of “tuning in” to the voice of the corona virus. My interest was piqued as I’d been posting articles about COVID that I found to be illuminating in my Medium blog, “Covid Inspirations,” ( See: https://medium.com/@covid.inspirations).

I’ve added an article of his below from 2010 which took a deep look at the roots of our challenges with climate and the environment; totally relevant to today. See “Mother Earth ‘Speaks’: Change Yourself, Change The World, Use The Archetypal Energy “Harmony” As A Guide.” You can download the pdf file of this article here and many of his writing are available through an internet search. http://www.crossingtheboundary.org/motherearthspeaks/

(I’m having trouble adding pdf files to this format, so please note you will need to click on the above link and them click on the link to “motherearthspeaks and then come back here. I promise to get better at this.)

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Most everyone is familiar with the spiritual teacher, Ram Dass. Ram Dass contributed enormously to the shift in direction of millions towards Eastern spirituality and then towards integrating spiritual practice with social action and service. He was a pioneer in so many ways and his work is being carried on by his associates and students at Love Serve Remember which you can find at: https://www.ramdass.org/.

My good friend, Joseph Tieger, went through a huge trove of material from Ram Dass and distilled a beautiful collection of RD’s talks on this subject, “Ram Dass – Engaging in a World on Fire.” Please download the file and read when you have time. http://www.crossingtheboundary.org/wp-content/uploads/2022/03/ramdass.pdf

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As we grow and expand consciousness, individually and collectively, we are transforming our sense of ourselves and the community within which we find ourselves. We see and feel our inter-connectedness with all-that-is and are moved to do what we can to help relieve suffering and find joy and love in all our relations. May we allow the overflow of this consciousness to spread to all parts of the world, to and through the one blessed world we share, Mother Earth and all creation.

Reb Zalman, The Rabbi Akiva of Our Time

searchRabbi Zalman Schachter-Shalomi died on July 3rd two years ago. It is a Jewish practice to honor those who have died on the anniversary of their death, their yahrzeit.

The notes below are my own thoughts on the remarkable life of this modern day sage and his intersection with many of the people I interviewed for my book, Crossing the Boundary: Stories of Jewish Leaders of Other Spiritual Paths.

In an ancient Jewish tale told in the Talmud, four rabbis enter the mystical state of Paradise. One goes insane, one dies, one becomes a heretic and is excommunicated, and one returns in peace. The heretic is the focus of Crossing the Boundary. The fourth, Rabbi Akiva, became one of the most significant founders of the Jewish religion as it is known today. To my mind, Reb Zalman is no less significant and in many ways very similar.

According to most interpretations of the Talmudic tale, the heretic, Elisha ben Abuya, was banished from the Jewish people as he became an “unbeliever.” In my book, I suggest that perhaps after his experience in “paradise” he gravitated towards the Greek mystery schools such as the Eleusinian, in which participants drank plant mixtures that induced altered states of consciousness. I further conjectured that he, Aher, and Akiva remained good friends respecting each others different paths of spirituality. Respect and tolerance would come, I surmised, from their experience and understanding that the true nature of divinity, indeed reality, and how one lives a good life is beyond the trappings of any particular religious form. (There is a chapter in Crossing the Boundary devoted to this story and the nature of heresy).

In our time, Rabbi Zalman Schachter-Shalomi, like Akiva, entered the mystical state and  also brought a new vision of Judaism to his people. He was the primary founder and organizer of the Jewish Renewal movement. For the last fifty years of his life he focused on bringing direct spiritual experience to Jewish individuals and groups with an open-minded cultural mindset. Steeped in his early training in the ultra-orthodox Jewish world, he opened to learn from and integrate teachings from a wide range of other spiritual traditions, including Christianity, Sufism, Buddhism and more.

I had the privilege to attend a number of his retreats and teachings and experience first-hand his generous, joyous and wise spirit. Several of the folks I interviewed for Crossing the Boundary shared stories of their encounters with Reb Zalman and his profound openness to their alternate spiritual paths. Some wondered aloud about whether they would have chosen a Jewish path if they had met him in their formative years. He was an honorary Sufi Sheikh and participated with an open heart in ceremonies and rituals of other faiths. In the article in The Forward, he is pictured laughing with Ram Dass (Richard Alpert), well known as a spiritual teacher who chose Buddhist meditation and the Hindu guru, Neem Karoli Baba, rather than following his family’s Jewish religious path.

Reb Zalman spoke of Jewish identity and what he called Jewish PTSD, the inherited trauma in the Jewish collective psyche from centuries of abuse, pogroms and the Holocaust perpetrated primarily in the Christian world. He reflected that this imprinted trauma and fear was a contributor to the Jewish community’s fear-based relationship to the Israeli conflict with the Palestinian people. But he mostly withdrew from political involvement to focus on his spiritual teachings for healing the psyche and soul and advancing the development of the Jewish Renewal movement. He appears to have sensed his mission to be the transmission of the joy of renewed spirituality that bridged people of all faiths, a recognition that Paradise is not for one chosen people.

Reb Zalman embraced people of other faiths and Jews who chose other faiths even though he was deeply embedded in the practice of his own Jewish traditions. As with my understanding of Akiva and Elisha ben Abuya, the people in Crossing the Boundary, (Sufi, shaman, Buddhist, Hindu, pagan, etc.) walk side by side with him.search-1

For a most eloquent and factual tribute to Reb Zalman recently published in The Forward, please see:

http://forward.com/news/201430/reb-zalman-married-counter-culture-to-hasidic-juda/